Proportionality is why we instinctively feel it’s wrong to, say, banish someone from society just because they failed to pay a parking ticket or because they relapsed into addiction. There’s a deep human intuition that responses to wrongdoing or hardship should not destroy a person’s basic dignity and prospects. The law isn’t always so compassionate, but the ideal persists as a guiding light.

Dick Gariepy | Big Thinky Ouchey I aim to highlight that the presence of accessibility services and emergency funds from the registrar's...

Yes, I am fragile. I have been forced to survive things that should have broke me, but didn't. It would be concerning if I were not worse for wear after surviving what I have. My fragility is not a result of weakness, but rather evidence of my resolve to survive that which I had no right surviving.

What I asked was simple: If you believe in justice, start here. If you believe in access, help carry my case. If you believe in truth, stand beside my account. If you believe in care, risk being changed by what you hear. But Joe Ceci didn’t.

When the pain is intense enough, you cease to be someone in the world. You become a body against the world. The bench beneath you becomes strange. The air seems distant. Language cracks under the pressure. Even your name starts to feel like someone else’s.

Ever wonder how someone “snaps”? This isn’t about madness—it’s about process. Bureaucracy doesn’t just fail people; it sometimes creates the very dangers it claims to prevent. Here’s a breakdown of how dangerous people are manufactured—not by ideology, but by institutional silence and moral collapse.

It allows everyone involved to feel like they’re doing something—while ensuring that no one is responsible for doing anything.